Recovering the kind of leadership we need

A lot of us are cynical about leadership today.  And sometimes we’re not just cynical toward our leaders, we’re hostile.  It's certainly hard being led today, but try being a leader.  Leadership invites criticism, resistance, and sometimes even violence.  Gone are the days when leaders were granted automatic authority and respect.

And to a large degree, leaders have done this to themselves.  

We’ve now lived through a long, dry season of marginal and oftentimes rotten leadership.  Corporate moguls have ransacked their companies.  Politicians seem unable to break out of ideological gridlock.  Religious leaders have betrayed public trust.  So have teachers and parents and coaches and so on.  Not a lot of them, of course, but a few rotten apples have soured a lot of us on the whole bushel basket.

Years ago, when I was in business school (a BS in Business Administration with a minor in marketing), Robert Greenleaf's Servant Leadership was highly influential.  Today, there's a renewed summons to a kind of leadership that's truly spirited--that is, resourced by an inner vision and outer practices that cultivate the common good.

For example, Pope Francis has caught the world's eye with his humble and courageous vision and habits. Corporate executive Chris Lowney's delightful new book, Pope Francis: Why He Leaders the Way He Leads is a sign of this call to renew leadership.

And in this brief TED Talk, Simon Sinek explores the way leaders create communities where we feel safe and from that sense of leader-inspired safety, organizations and communities flourish. 

Of course, I see in this renewal a glimpse of Jesus himself, who protects and serves and sacrifices for those he leads.  For too long pastoral ministry has mimicked the corporate world of leadership, and the results aren't good.  

The corporate world is looking for new models.  Maybe we in the church should return to ours. 

Holy Week: The Way of Success

Success.  What is it?  How do you achieve it?

Arrianna Huffington, the baroness of a global media empire, used to think the path was up, up, up.  Until she crashed.  

"I was successful by all standards, but I was clearly not successful if I was lying in a pool of blood in the floor of my office," Huffington told HuffPost Live's Caroline Modarressy Tehrani, recalling the tumble that left her with a broken cheekbone.

Huffington went through rounds of doctor's appointments in an effort to identify what prompted the fall.

"I thought I might have a brain tumor," she remembered. But then she discovered that "what was wrong with me was the way I was leading my life. And what was wrong with me is what's wrong with a lot of people."

She had to redefine her life by redefining what she considered success and the path to achieve it.  She thought the path was up, up, up.  But she found that often in life you have to go down to go up.  You have to enter deeply into your real humanity.  You have to taste suffering and savor it.  You have to lose things in order to find what’s most important.

It’s Holy Week, and one of the gifts it gives us is a realistic map for the journey of our lives

The week begins on a high—the entrance of Jesus into Jerusalem amid the acclamations of the crowds chanting from Psalm 118.  That psalm includes the prayer, “Save is, Lord.  We beseech you, give us success!” (118.25).

From that high, the week quickly descends into danger, suffering, and trauma.  Huffington found herself on the floor of her office in a pool of blood.  Jesus too sheds blood . . . and dies . . . and rises from it new.  For Jesus, the way up is down (Philippians 2.5-11).  And what’s true for Jesus, is true for the rest of us.  

My point is, Holy Week is a map for the living of our lives.  And walking the way of Holy Week trains us in that way of life.

“Lord, we beseech you, give us success!”  The way isn’t up, up, up.  It will include your failures and struggles with addictions.  That way will require honesty about what fears enslave you, the courageous confrontation with your compromises, your dangerous drives, the pain that binds you.

And the truth is that you can and will rise from it all.  New.  Beautiful.  Powerful.  Free.  Joyous.

This is why I’m crazy enough to call Holy Week the Divine [and human] Comedy.  A comedy isn’t silly, thigh slapping slapstick.  Comedy as history’s best artists have understood it, is a work that has a happy ending.  And Holy Week is such a work . . . a real work of art.

Walk its way.  Embrace your humanity.  Enter deeply into the clay of your life—even the most wounded places within.  There is a happy ending.  It will end well.  And that’s not slapstick.  It’s the way of creation.

“Look at a grain of wheat and you’ll know what I mean,” Jesus says.  “Unless it falls to the earth and dies, it cannot break open and ripen into its glorious fruitfulness.  So with you.  And to show you what I mean, watch me.  I’ll show you the way” (John 12.24).

That’s the best of comedy.  And in the midst of the struggle of life we all need a little of its hope to hold onto.  

Peace to you all.  And a blessed, transforming Holy Week to you.

My newest book is out!

Ordinary Preacher/Extraordinary Gospel: A Daily Guide for Wise, Empowered Preachers.

Packed with stories not just about preaching but about my amazing gospel-congregation--the ordinary people around me who live out the gospel in such amazing ways.  

This book is not just for preachers but everyone who cares about living out the gospel.  

People listen to lots of sermons.  Here's a book that'll help ordinary Christians understand what it's all about and how they can live in such a way that they are preachers too.  

"This book is filled with courage and discernment . . . Empowering." --Walter Brueggemann, Columbia Theological Seminary

"Neufeld-Erdman writes wisely of the daily disciplines necessary to sustain the art and practice of preaching." --Debra Dean Murphy, author of Teaching That Transforms

Spread the word.  

The book is a fully revised, updated version of my 2007 book (Countdown to Sunday), with new chapters too.

Why do so many refuse to "dance"?

Many people have asked to see this visual meditation again (I used it in a recent sermon on Jesus' Sermon on the Mount).  So here it is.

Glennon Doyle Melton, author and blogger, gets real about her brokenness--her addictions and abortion and the way she screwed up the first half of her life.  And she challenges the legalism that's invaded so much of the Christian church--those who not only refuse to dance in the grace of God's forgiving love, but who refuse to let others dance in it as well.

She so memorably says, "Grace is the only buzz I have left, and they'll take it from my cold dead hands."  

Here's a witness to the reclamation of the gospel of Jesus in a day when it often becomes a cold, hard, brittle, and imprisoning weapon in the hands of well-intentioned but misguided legalists.

Putting playfulness back into life

Here's another of the films I used among my ministry students recently, but so timely and appropriate for any of us who feel the stress and strain of daily life today.

To avoid clergy burnout--and the burnout any of us can feel when we are working too hard and with too few margins--we need to challenge so many of the assumptions we hold dear . . . the ways that drive us in our families, work settings, and religious communities.

Jean Vanier says, "Life is about relationship and fun, not winning medals."  But too many of us seem to be out to win gold--at great expense to our bodies and relationships.

What does it mean to infuse life with more playfulness--a playfulness inspired by the great spiritual vision of Jesus?  

And what will it take for us to change our lives and our communities?

What must we give up? (a great Lenten question!)

And who are the people who can teach us the way? (see the video for a surprising answer; it's not those most of us look to for answers)