Something’s different now: Hunger Games, religion, and the need to listen more deeply

I showed Hunger Games: Catching Fire last Sunday in church.  Well, not the whole thing.  Just the trailer.  I also showed part of the trailer for the forthcoming film, Divergent.

And someone walked out.  

Maybe she had to go to the ladies’ room.  Who knows?  But she never came back. And since she was a visitor, I can’t ask her.  And if she was offended by my apparent embracing of violence or pop-culture, she didn’t stay around long enough to learn what I intended by exposing us to the deep human yearning these artistic expressions reveal to us.

Like other forms of art, movies are a window to our souls—all the beauty and ugliness, all the tenderness and cruelty, all the longing and the numbness are revealed on the silver screen.

I think we need to see it, feel it, listen to it. 

But I’m afraid so much of religion isn’t interested in this kind of listening.  For all its talk of matters of the soul, too much of contemporary religion—and the Christianity that is my spiritual home—is terribly thin, superficial . . . in Saint Paul’s words, “holding to the form of religion but denying its power” (2 Timothy 3.5).

We need religion to listen more deeply to what our culture is telling us, what our artists are showing us—about wealth and greed; about violence and the aching poverty and sense of powerlessness that fuels a lot of it in America and around the world; about the dehumanizing forces too few of us are willing to question and resist; about the longing of long marginalized people who just don’t want to take it anymore; about the feeling that so many people have that we’re living inside a dystopian world that few of us feel we have any real power to change.

I invited religious people to listen more deeply last Sunday—both to some current expressions of an art form I think is trying to get our attention, and to the story of Jesus who came to bring hope to those “living in the land of darkness and under the shadow of death” (Matthew and Isaiah)—and one person walked out.

But no one else did.  And that gives me hope that something’s different now.  Maybe we’re waking up.

Then again, maybe no one else was really listening to the challenge the Bible and culture were placing before us.  Maybe everyone else was asleep.

But I don’t think so.  Gawd, I hope not.  Not if we're to truly come alive.

5 Reasons Not to Meditate

Photo by Spirituality & Health

Yeah, so that's how a lot of people feel.  Sometimes so do I at 6am.  "Just give me a good reason not to meditate today."

But here's a person who, maybe like you, has found traditional meditation practices rather daunting--a turnoff.  Nevertheless, she's sold on meditation itself and has learned to soften the practice a bit.  

There are plenty of spiritual/religious reasons to meditate (see my last post on the Jesus Prayer for a few of them).  Add this list of the non-religious benefits to meditation, and you just might find yourself meditating more regularly.  

She says . . .

I’ll be honest: I’ve never liked meditating. I’ve dabbled in it, and forced myself to sit for 30 day meditation challenges, and it was boring and hard. Plus life is so busy: Five minutes a day is a lot to ask!

There are so many types of meditation that just don’t jive with me . . . 

Read the short article here.

You can also read my own short article on practicing the Jesus Prayer HERE. 

January 5, The Twelfth Way: Return

Part of the Series The Twelve Days of Christmas as Twelve Ways to Deepen Your Connection with God.

Photo by SurriyaMubarka

You've come at last to the full mystery of Christmas.  "Divinity became humanity that humanity might become divinity," said St. Anthanasius in the East and St. Augustine in the West.  God in Christ and Christ in us, the full presence of Divinity (Colossians 1.27).  Your heart is now the home of God, and God the home within your heart.  Before this mystery your mind stands dumb; reason cannot think its way across this chasm this mystery presents to your rational mind; reason cannot bring you home.  Only love can. 

Love will carry you into the intimate union you were made for.  When you love, you cannot be anywhere else but present here and how.  Up till now you've lived far, are away--always somewhere else, distant from God and from your true self, not present to the Presence.  But that's changed now.

You've come all this way to Bethlehem only to realie that what you sought in this far away land was not far away at after all.  It was in you, but you were outside yourself.  You were conscious of everything else but absent to the one thing that really matters.  Now you're different--you've entered your inmost self and found the sacred center, the place you can enter wherever you are and whenever you want.  You're more present now to the Presence.  This is the essence of prayer.

So you needn't stay on this mountain.  You can return to writing emails and going to meetings, changing diapers and washing dishes.  Go ahead, paint a wall, argue a case before a jury, teach third graders, walk in the woods.  But as you do, take another approach (the Magi returned home by a different way, Matthew 2.12).  

Be present. 

When you are, everything changes.  When you're present, you're no longer anxiously looking everywhere else for happiness for fulfillment.  You're no longer resisting this moment, even if it's awful; it's awful largely because you want to be somewhere else.  When you're present, no longer haunted by the past or obsessing about the future, it's very hard to be unhappy.  When you're present, you're as near as you can be to God--who's as close as your next breath, near as the beating of your heart.  When you're present, God is present in the world through you, and a new compassion, justice, and love breaks into this world in your happiness, inching us all nearer the wholeness and harmony of God's heaven and earth made one. 

Today and tomorrow, when I get knocked around or confused or sucked too long into the past or future, I'll return to the present--the face before me, the task at my fingertips, the breath filling my lungs.  And in this moment I'll return to the happiness of Christmas: God in Christ and Christ in me.

January 4, The Eleventh Way: Fire

Part of the Series The Twelve Days of Christmas as Twelve Ways to Deepen Your Connection with God.

View fullsize

by davidyuweb

You who walk this way toward Christ---long and fearsome as it may be---who persevere in this difficult inner journey of prayer will come face to face with what you're looking for.  Take care though, the life of prayer is not magic---speak the right words, do the right things, and presto, enlightenment.  No, you'll never conjure up a mystical experience; the mystical is never magical.

Instead, you'll be led into the fullness of God (Ephesians 3.19).  This fullness is the end of the journey, the goal of all life, the fruit of your spiritual practice.  But the moment we say "goal," we're tiptoeing close to danger.  The ego loves goals, and talking about the goal of prayer arouses your ego and launches you into the kind of grasping, reaching, and achieving that's the antithesis of true prayer.  Do this and you'll get all knotted up pursuing the goal and miss the Goal itself.

The eleventh way is the way of utter relinquishment.  There is no further you can travel.  You've come as near to the Light as you can get on your own.  You must now stop and sit still before Christ.  Ask nothing.  Demand nothing.  Accept whatever comes.  This is pure prayer.  Now, open the treasure chest of your heart and keep it open by breathing gently, letting your breath fall into a natural, uncontrolled rhythm.  Sit.  Wait.  Then when it seems right, offer up the three gifts that have carried you here: gold of faith, frankincense of hope, myrrh of love.  They're all you have now.  And these too you must surrender to Christ.  Empty and naked you wait, ready to receive what nothing can earn, own, or comprehend.

The divine Fire, the Light you've sought from the beginning, will come suddenly and unexpectedly---an exquisite, unexplainable joy.  It will come when you no longer care when and how the Fire comes, or what it's like when it does. 

Today, I will practice becoming still before God.  The ancient Christians called this hescyhia in the Greek speaking churches and quies among the Latin.  This is contemplation, the prayer of the heart, the simple resting of myself in God.  I will take 5 to 15 minutes to sit still before Christ, relinquishing all, yet receiving All.