religion

A Place at the Table: Toward the gospel of inclusion

When we make room for God, who is always among us, we open our lives in vulnerability to the power of love. Love isn’t a soft, insipid emotion. It is a power for transformation. Today as we gather, let us pray for a greater openness to God; let us set an intention to make more room in our lives for what is holy and good; let us commit to an expansive, inclusive way of life. Here’s a sermon based on the Gospel of Mark 2.15-17 and “The Guesthouse” by Rumi. Second Sunday of Advent 2021

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In the early part of Mark, chapter two, the Gospel writer sets up the story we’ve just read about Jesus at a table with a bunch of “tax collectors and sinners.” The writer is expanding a theme in these two stories, illustrating the ways the gospel of Jesus is about creating a bigger table. . . .

Practicing Deep Self-Inquiry | First in the Series: “Flourish: How To Bring Out the Best in Ourselves”

I want to thrive. I don’t want to die never having lived into who I really am. I don’t want to hide in fear or smallness. I don’t want to wear masks. I want to understand what drives me. I want to respond to what calls to me. I want to be strong and vulnerable, compassionate, boundaried, courageous, energetic, playful, determined, and focused. I want my outer life to manifest the pure gold of my soul. And I want this for those around me; I want this for everyone; I want this for all of nature. The wellbeing of everything requires it. Justice for everyone demands it. There is no wellbeing without flourishing, and there is no flourishing without justice.

Following the early fall eco-justice series (here and here), “Cooperation Not Exploitation: Finding Ourselves in the Great Web of Life,” I’m now teaching/preaching around the theme, “Flourish: How to Bring Out the Best in Ourselves.” The series is based on the New Testament text, Matthew 15.11 (Jesus said, “It’s not what’s outside you that brings trouble and ruin, but what spills out from inside you”) as well as the early Christian text, the Gospel of Thomas, saying 3 (Again Jesus said, “When you know yourselves, then you will be known. But if you do not know yourselves, then you will live in poverty”). Click here for the audio recording. Click here for the PDF of the Deep Self-Inquiry Questions.

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Once upon a time there was a tigress, she was pregnant and about to give birth. One day, late into her gestation, she was out hunting and came upon a herd of goats. She was ravenously hungry, and sprung upon the goats who scattered in a frightened frenzy. In her pregnant condition, she was only able to catch the weakest and smallest goat in the herd. The stress of the chase forced her into labor. She died giving birth to a single cub. 

Something’s different now: Hunger Games, religion, and the need to listen more deeply

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I showed Hunger Games: Catching Fire last Sunday in church.  Well, not the whole thing.  Just the trailer.  I also showed part of the trailer for the forthcoming film, Divergent.

And someone walked out.  

Maybe she had to go to the ladies’ room.  Who knows?  But she never came back. And since she was a visitor, I can’t ask her.  And if she was offended by my apparent embracing of violence or pop-culture, she didn’t stay around long enough to learn what I intended by exposing us to the deep human yearning these artistic expressions reveal to us.

Like other forms of art, movies are a window to our souls—all the beauty and ugliness, all the tenderness and cruelty, all the longing and the numbness are revealed on the silver screen.

I think we need to see it, feel it, listen to it. 

But I’m afraid so much of religion isn’t interested in this kind of listening.  For all its talk of matters of the soul, too much of contemporary religion—and the Christianity that is my spiritual home—is terribly thin, superficial . . . in Saint Paul’s words, “holding to the form of religion but denying its power” (2 Timothy 3.5).

We need religion to listen more deeply to what our culture is telling us, what our artists are showing us—about wealth and greed; about violence and the aching poverty and sense of powerlessness that fuels a lot of it in America and around the world; about the dehumanizing forces too few of us are willing to question and resist; about the longing of long marginalized people who just don’t want to take it anymore; about the feeling that so many people have that we’re living inside a dystopian world that few of us feel we have any real power to change.

I invited religious people to listen more deeply last Sunday—both to some current expressions of an art form I think is trying to get our attention, and to the story of Jesus who came to bring hope to those “living in the land of darkness and under the shadow of death” (Matthew and Isaiah)—and one person walked out.

But no one else did.  And that gives me hope that something’s different now.  Maybe we’re waking up.

Then again, maybe no one else was really listening to the challenge the Bible and culture were placing before us.  Maybe everyone else was asleep.

But I don’t think so.  Gawd, I hope not.  Not if we're to truly come alive.