Books and Resources

A life worth following

Nora GallagherStories show us how to live, and in her writing, Nora Gallagher does just that. Here's a link to a book that is proof that "the road to the sacred is paved with the ordinary"--precisely what I try to point to in all my writing.

Things Seen and Unseen: A Year Lived in Faith Nora Gallagher

So, I recommend this little tale of faith about which Booklist says, "Gallagher's account is more than that of a woman rediscovering faith in God.  It is also a glimpse into a sort of practical mysticism."

On this Palm Sunday, I invite you to open wide the gate of your heart and welcome the Mystery, Who comes in such ordinary ways that others are quite likely to miss or dismiss Him.

Our calamitous century and the fire of prayer

I'm a few pages into a book that looks very promising.  My friend, historian, Steve Varvis, suggested it.  And it's highly regarded. Barbara Tuchman's a Pulitzer prize winner, and in her book, A Distant Mirror: The Calamitous 14th Century, she hands us a tale that does what historians do best--she helps us live better today in light of the past.  Superbly and beautifully written, the book follows the life of a single 14th century knight, Enguerrand Coucy VII: ("the most experienced and skillful of all the knights of France") and through him shows us what the 14th century was made of.

Tuchman initially wrote to learn "the effects on society of the most lethal disaster of recorded history--that is to say, of the Black Death of 1348-50, which killed an estimated one third of the population living between India and Iceland."  But researching the period she found that more than this single and lethal disaster, the 14th century was itself a disaster--it "suffered so many strange and great perils and adversities that its disorders cannot be traced to any one cause; they were the hoofprints of more than the four horsemen of St. John's vision, which had now become seven--plague, war, taxes, brigandage, bad government, insurrections, and schism in the Church."

Here's a paragraph that really arouses my interest:

"Although my initial question has escaped an answer, the interest of the period itself--a violent, tormented, bewildered, suffering and disintegrating age, a time, as many thought, of Satan triumphant--was compelling and, as it seemed to me, consoling in a period of similar disarray.  If our last decade or two of collapsing assumptions has been a period of unusual discomfort, it is reassuring to know that the human species has lived through worse before."

She wrote those words in the mid-1970s.

The book ought to enjoy a resurgence of interest today.  Especially among us who are assaulted by the fear tactics of political and religious ideologues telling us the sky's falling on top of us.  The Swiss historian, de Sismondi called the 14th century "a bad time for humanity."

The 21st century could very well be as calamitous as the 14th.  But humanity survived that "bad time" well enough to have forgotten it entirely.  What's more, suffering produces spiritual fire.  In England alone, the 14th century produced some of the greatest spiritual teachers our history knows--Richard Rolle, Walter Hilton, Julian of Norwich, and the anonymous monk who wrote The Cloud of Unknowing.

If that was true then, it's likely the Holy Spirit's up to the same mischief today.  In fact, I'll bet on it.

Facing the ego and healing it

I'm writing a lot about the role of the ego as you move nearer to God.  Unseating the false self is no easy task.  For help along the way, here's a top-notch resource from two veteran guides to the Christian inner journey toward the fulness of God in Christ. 41nvlQLZz1L._BO2,204,203,200_PIsitb-sticker-arrow-click,TopRight,35,-76_AA240_SH20_OU01_

James Finley PhD has wrote Merton's Palace of Nowhere decades ago.  It's even more meaningful today then when he first wrote it.

"Spiritual identity is the quest to know who we are, to find meaning, to overcome that sense of 'Is this all there is?' At the heart of this quest are found Thomas Merton's illuminating insights leading from an awareness of the false and illusory self to a realization of the true self in Christ.

A guide for deepening your practice

For those deepening their spiritual practice, here's a simple introduction to the classic text on Christian prayer, The Cloud of Unknowing.  Follow this link for the longer article with helpful excerpts from the text.

For the first 16 centuries of the church, all Christians engaged in this silent form of prayer. Both then and today, contemplative prayer is practiced in the orthodox context of communal Christian worship and intense Bible study. Since it acknowledges the inadequacy of language to describe God, contemplative prayer is often called the via negativa ("negative way"). In the 16th century, John of the Cross embraced this prayer, saying that it purifies us and prepares us to love. Teresa of Avila taught that this "prayer of quiet" revives a "desolate and very dry" soul, creating an intimacy with God that is like "rain coming down abundantly from heaven to soak and saturate" the gardens of our hearts. Christians of all backgrounds are returning to this simple Jesus-centric prayer to grow their souls and learn to love in an increasingly complex post-modern world.

In Anonymous's timeless teaching on Christian contemplative prayer, the Cloud, he shows us how to pray and reconnect with a very personal, very forgiving God of love.

The Richness of Christian Meditation

To enhance your spiritual life and to learn how to pray more deeply, here's an audio resource for Christians who want to drink from the richness of the Christian meditation tradition or for those who want to understand how Christian practice meditation. From Publisher's Weekly:

James Finley PhD, a spiritual counselor who studied with Thomas Merton, presents a clear introduction to meditating as a Christian. He situates meditation—by which he principally means "a form of prayerful reflection, using thoughts and images"—in a historic tradition of Christian spiritual practice.

The book's first seven chapters examine some major themes of Christian meditation, e.g. "entering the mind of Christ" and "hearing the Lord's voice." Finley is to be commended especially for the way he interweaves theology and practice, as in his examination of the role of the body in Christian meditation. Through meditation, we learn to inhabit our bodies better, he observes, and gain insight into the true meaning of the Incarnation—the Word becoming flesh.

Another section that deserves special mention is the treatment of "Trinitarian mysticism." Many Christian titles aimed at a broad market skip over the complicated doctrine of the Trinity, but Finley suggests that meditating on the triune nature of the Christian God is crucial. These heady discussions are rounded out by concluding chapters—a revision of portions of Finley's 2000 title The Contemplative Heart—that are full of practical instruction. The evangelical market may find this title a bit too New Agey, but many other Christian readers will delight in it.

Find the audio collection here.