Mothers, Dear Warriors of Life

This is a repost from the past.  I've so many comments over the years that it bears another read.  Blessings to all mothers this week and all who "mother" in one form or another.

I get invited into some of the most raw and intimate moments of people’s lives.  I’m a pastor . . . a shepherd of souls.  The work sometimes breaks my heart.  Other times it breaks it open, expands it, makes it soar with wings I doubt I’d have found in any other way.  The work, frankly, is saving me from losing hope when there are so many reasons losing hope seems like the right thing to do.    

Photo by James Goodman, 2012

Recently, I’ve walked with a mother whose courage is, frankly, pressing my face to the ground in awe—an awe-full sense that there is something at work in this woman’s life, and in this world, that is way, way, way beyond us both.    

It’s not the first time I’ve beheld a mother who’s found what seems to me to be superhuman courage.  Despite her doubts, her weakness, her tears, her prayers that there could be some other way to move forward, this mother is clawing her way toward a way to love the fruit of her womb, her very flesh and blood, when loving her child demands that all her hopes and dreams must die for the sake of her child.  It feels to her that a part of her is dying.  But she’s doing it anyway.  And I’m in awe.

Courage is one of the many things that marks motherhood.  Not all mothers, of course.  Some mothers walk away from the courage demanded of them, the fierce love needed by those they’ve brought into the world—those who need their protection, their advocacy, their fight for their children’s lives, those who need a warrior to champion the flourishing of life that is the divine right of us all.  Some moms can’t, for a number of reasons, do all this.  But, honestly, I can’t judge them.  Motherhood’s tough work.  Rewarding, yes, but let’s not lose sight of the real human courage that all mothers must find deep within themselves at various times over their lives.  

So, while there are a few mothers who are, well, real rats and scoundrels, the rest are trying, one way or another, to muster whatever courage they can to do what’s required of them.  And when you consider what wasn’t passed on to so many of them by their role models, and when you add the trauma and lack of support and pain so many of them live with, we ought to bow before them all in awe.  I realize that this might be really hard for some who’ve been so terribly neglected and hurt by those whose wombs bore them.  But regardless, today, I’m struck by the different degrees of courage all mothers—despite their hangups—have had to muster.  And I’m in awe. 

 

So, 

on this Mother’s Day, 

I’ll bend my knee

and bow my head 

in reverence 

before the mothers

of the earth.  

 

All of them.  

 

The good ones 

and the bad ones.  

Those who love children 

who are easy to love,

and those who weep over 

those who aren’t.  

Those who’ve given birth 

to their own flesh and blood, 

and those who mother 

the children of another.  

 

The mothers who’ve 

had to bury the child 

who ought to have buried them;

those whose children 

gather round them 

this Mother’s Day in praise,

and those whose children don’t;

those who rise 

to the courage demanded of them,

and those who won’t.  

 

Mothers, all, 

agents of life,

each and every one of you,

no matter what you’ve done

or haven’t done—

I revere you.

 

Mothers, yes, 

especially you mothers,

who’ve broken open 

the hardened places 

in your hearts, 

you who’ve dug deep, 

through pain

and confusion

and blinding longing,

and found the courage 

and selflessness

and fierce loyalty 

love requires—

despite your doubts 

and fears, 

your weaknesses 

and tears,

and done what you thought 

was too hard for you to do,

what you feared would undo you . . .

 

I salute and praise you,

 

Dear Warriors of Life.

Why read the Psalms? Eugene Peterson and Bono on poetry, prayer, and practice

The psalms have kept me honest about life.  John Calvin, the sixteenth century Reformer, taught that the "psalms contain all the anatomy of the human soul."  And I'm bound to a spiritual tradition that teaches me to stay connected to God by staying connected to my soul through practicing the poetry of prayer in the Psalms.  

Learning to live into this rugged "hymnal" of spiritual poetry we call the Psalms is what can help us become what St Ireneus envisioned: "The glory of God is a human being fully alive."  

Fully alive that's what we all seek.  And fully alive is what the Psalms want to make of us.  

In this video, Bono and Eugene Peterson reflect on how modern people can find a path into life through the ancient poetry of the Psalms.

Manifesting the need deep in our (pastoral) souls

"What are you looking for really?"

I've got this colleague who's trying to form a new clergy group.  She sent me an email today, asking me (and a few others) to describe the kind of small, professional group we think could be helpful to us as pastors.  I've had occasional experiences of clergy communities that were remarkably helpful, but they were short-term: the CREDO conference a few years ago, and a pilgrimage on the Isle of Iona recently, come immediately to mind.   

Her question got me thinking--feeling actually.  And I figured that what I'm hungering for isn't isolated to me or to pastors.  I'm guessing it's a common human experience and that you'll resonate with the yearning whether you're a pastor or not, Christian or not.  

Here's what I told her:

First, here's what I'm not looking for:

  • A reading group (good gawd, I already have a stack of unfinished books I want to read)
  • A therapy group (I already have a pretty good therapist, thank you)
  • A let's-compare-our-congregations-and-who's-better-at-leading-them group (totally not useful)
  • A drinking group (don't need that either; though beer or wine together wouldn't hurt)
  • Superficiality
  • Insecurity
  • Banality
  • etc...

What I am seeking is:

Leadership of any kind is tough right now.  Perpetual white water.  Pastors lead from the tattered edge of a genuine emergence, a birthing, and birth is always messy.  There's fear, uncertainty, and enormous hopefulness (in me and in many of the people around me).

I don't know what is to become of church, though I'm confident expressions of soulful community will always find ways of flourishing, even if under the radar of institutional forms of religion or in direct contrast to it.  As a pastor, I feel the need to find ways of hosting the religious symbols, rituals, practices, and texts that help people make sense of the experience of living and living it well with a deepening sense of the presence of the Divine.  That is, pastoral leadership, as I see it, is more mythopoetic than it is techno-scientific (though pastors can't ignore the latter).  What is mythopoetic?  Think George MacDonald in Victorian times, and in the 20th century, Tolkien or CS Lewis.  Today, there are a whole host of artists doing this kind of work; Travis Reed comes immediately to mind (a filmmaker, he did the video I link to at the bottom of this post.)

I need to know how to bring transformation to the organization of the church, respecting its heritage, but also allowing the freedom of innovation to flow with as little inhibition as possible.  

I like what Ed Catmull, President and CEO of Pixar and Disney Animation, says in his new book, Creative, Inc.  

About leadership Ed writes:

"I believe that managers must loosen the controls, not tighten them.  They must accept risk; they must trust the people they work with and strive to clear the path for them; and always, they must pay attention to and engage with anything that creates fear."

"My job as a manager is to create a fertile environment, keep it healthy, and watch for the things that undermine it."

Ed's the kind of leader who can straddle the techno-scientific and the mythopoetic worlds artfully; Pixar is, after all, an organization driven by story and myth-making (and it's doing a bang up job of it to boot).

This is what I feel summoned to be and do.  But I feel can sometimes feel alone (as a leader).  It's downright tough to find others who view things this way, and once you find them, it's just as tough to figure out how you can spur one another on and get together face to face.  

So, I'd like to be a part of an intentional community of folks who are seeking wisdom and bravery for the era that's in front of us--the challenges and opportunities.  Folks we can be real and unguarded with about the way we see and experience the movement of the Spirit, who can express fears, and share dreams (real night dreams and visions, not mere vain wishing, but that which comes from the deeper places of the soul and can't be figured out in isolation).  Someone (I can't recall who) important once said, "we must dream our way into the future."  I believe that.  Thinking, frankly, is over-rated.

I don't know what this really will look like, but it'll take courage and humility to find our way into it.  It'll take a lot of unknowing, and a good deal of silent prayer rather than the kind of posturing-praying I can do when I'm in clergy groups.  

To use Brene Brown's language, I need a community where I can:

1.  Be me
2.  Be all in
3.  Fall, and get back up again, and find my bravery for the work before me

And Brene Brown's video manifesto at the top of this post puts what I'm looking for really well--not the bricks and bones of the structure, but the heart and soul of what I, and so many others need.

What does it mean to live in relationship with God?

Photo by Jason A.

Photo by Jason A.

Recently, a student contacted me.  She’s doing research “that explores the different sects found within in Christianity as well as my own personal endeavor to understand how one builds a relationship with God.”

She asked me four questions.  Below are my brief meditations on her questions about what it might mean to live in relationship with God.  

1.      How would you describe your experience/relationship with God?

Deep.  Wide.  Vast.  Unceasing.  Like a deep, subterranean river flowing always at the core of my being.  Of course, I talk with God, but the relationship goes beyond words.  God is nearer than the beating of my heart, close as my next breath.  God is the Beloved, the Source, Substance, and Goal of All that is.  I behold the Divine splendor in every blessed thing—each face, each sound, every flower, bird, and stone.  In the taste of wine.  In the breeze blowing on the surface of my face.  St. Ireneaus once said, "The glory of God is a human being fully alive."  My aliveness is my experience of union with the Beloved.

2.      Describe the moment in which you took control of your relationship with God?

“Took control” is an odd way of putting things when it comes to God.  One can never take control any more than one can hold back the crashing of an ocean wave or move the stars.  But I have taken responsibility for my relationship—that is, I have awakened.  But there is no single moment I can point to.  There’s the moment as a 14 year old when I realized there was something greater in the universe that all I see and feel.  There’s the moment when Jesus became more than a name for me.  There’s the moment I thought I was wise and understood God because I had become a professional theologian.  There’s the moment I realized how silly that presumption was.  And there’s the moment each day when I yield again the the unseen Presence and allow myself to grow in my awareness of my essential union with that Presence who is both Awe and Delight.  

3.      How did you go about taking control of that relationship and what was that like for you?

When in prayer, I grow still.  I become aware of the fire within me, my aliveness, the energy that shimmers in every atom.  I slip into the Mystery of the Divine and my union with God.  The Christian tradition describes this as “God in Christ and Christ us.”  And when I’m in conversation with another, I practice being present; I practice a “deep looking” into their eyes and I behold the presence of the Divine.  I realize that there’s no other moment, there’s only this now.  And I realize I am alive.  Here.  Now.  Nowhere else.  We spend so much time living in our heads—north of the neck—but never really present here, now, in these bodies of ours.  I can’t meet God in my thoughts.  God is not abstracted into some doctrine.  Doctrine, ritual are all derivative—they find their source and goal in the encounter with that which cannot be described or controlled.   So, whenever I draw myself into the moment, when I'm present fully, I am with and in God.

4.      What do you consider most important when understanding God?

That I can't understand God.  And I’m so grateful for that.  God is infinitely beyond.  God is expanding always, along with the always expanding universe.  And yet, God is dynamically present, down and in all things.  So, God is both transcendent and immanent.  Unfortunately the vastness of God, the transcendence of God often takes over in human imagination.  And for much of history, this view of God-as-up-and-out has dominated human civilization (especially in the West) and kept people from experiencing the tender presence of the Divine that runs through all creation.  Kings, and anyone in power, have promoted the transcendence of God because it justifies hierarchy, and hierarchical structures keep much of society in tiers of oppression and suffering.  But God is not separate from nature.  God is in and through it.  God is.  I am.  And I am of God.  God is everywhere.  Up.  Down.  In.  Out. Therefore, all things, all people have a God-breathed dignity that cannot be taken from them.  This, I think, is the answer to so much that divides and wounds us on this planet.  I recently wrote a poem that reflects this.  It's a form of the historic Christian Sanctus that's chanted during the Eucharist or Holy Communion.  I sing it myself each morning as I enter prayer and contemplation.  It expresses what it means to experience God.

 

Holy, holy, you are holy; 

Lord, your grandeur knows no end, 

Yet in humbleness you’re tender, 

holding every infant’s hand.  

 

Holy, holy, we are holy, 

vessels of the Luminous; 

bless the Christ who helps us see the 

light that dwells in all of us. 

 

Holy, holy, all is holy, 

nothing sep’rate from your love. 

Help us to behold your splendor, 

filling all—below, above. 

SPIRITUALITY AND JUSTICE: Cultivating the Inner Courage to Change the Outer World

Photo credit: Eric Sallard, Wikicommons

A weekend exploring the Celtic Vision for Personal and Global Well-Being with John Philip Newell
Poet, Peacemaker, Scholar

Explore a spirituality that is intimately linked to the natural world, open to the treasure of all wisdom traditions and grounded in the daily practice of prayer and meditation.

Friday and Saturday, February 12-13, 2016.  Davis, California

For details click here.  

And here's why I think you ought to make plans now to attend:

You know how it is. People come from all over the world to see the Golden Gate Bridge from the Marin Headlands or stare up at El Capitan in Yosemite, but when was the last time you took in these local wonders? We often tend to snub the riches that are right around us. Unfortunately, it’s a pretty common human trait. We’ll travel halfway around the world to see what locals there ignore.

I hope you’ll not ignore something going on here in Davis this February that’s really quite amazing and important. In fact, I know people from across California, and as far away as Utah, who are coming to Davis Community Church on the weekend of February 12-14th for our Spirituality and Justice conference with poet, peacemaker, and scholar, John Philip Newell.

I hope you’ll be there too.

I know it’s in your backyard. I know that the name, John Philip Newell, isn’t new to many of us. I know many of you have read his books. All of this can create such a familiarity that you might easily find yourself doing something else that Friday night and Saturday morning in February.

But I hope you won’t. I hope you’ll plan now to attend and that when you’re done reading this, you’ll go online and sign up.

Look, it’s been a rough decade for humanity. And this last year capped it off. What’s more, there’s no indication things are getting better. The violence, political division, economic challenges, and environmental problems we face will require not only a better human response to it all, but a more robust Christian discipleship, a more embracing Christian view of God and the world, and a more daring capacity for us as Christians to bring the blessing of God to a troubled world.

Many of you have asked me questions like: “What can I do in the face of this violence?” “How can I better steward this fragile environment so there is a future for my grandchildren?” “How can I be a faithful Christian when religion seems so toxic?”

When we gather in February, here at the center of Davis, and with people from across the western US, we’ll wrestle with these kinds of questions. John Philip Newell is a friend and global Christian leader who’s at the forefront of a passionate advocacy for the wholeness of the planet. He builds bridges between religious people of different faiths, and teaches a way of prayer and meditation that empowers a robust engagement with the rigors of real life.

On Friday night, he’ll speak on “The Sacredness of the Earth” and help you consider the ways you, as a person of faith, can help honor and conserve the vast resources of our planet. The bottom line: Friday night will help care for the planet, our common home.

On Saturday morning, John Philip will speak on the wisdom in other traditions and how Christians can remain fully Christian while also finding the good in other faiths. This is sorely needed in this world of such tragic and painful religious divisiveness. He will also lead a late morning session on “The Way Forward” where we think together about what we can do concretely to bring healing between people of various faiths.

Then on Sunday morning, he’ll preach both services at Davis Community Church on the “Power of Blessing”—that is, how we can, with our words and actions, become agents of hope in our world, neighborhoods, workplaces and families.

This conference is incredibly relevant now, and remarkably practical to us who seek, from a Christian perspective, to offer our lives for the common good.

It would be easy to miss it, to plan something else, or figure we can figure such things out on our own. But that would be like living all our lives in the valley without ever seeing the ocean or gaping up in awe at Half Dome.

This conference will help you immensely. And it will help us find a way to collectively bring spirituality together with justice for the healing of the world around us.

Please don’t miss it. Sign up now.