Contemplation and Meditation

Ways we evade wonder

The spiritual life requires wonder.  Well, life in general requires wonder.  Unfortunately, wonder too often evades us.  Maybe it's we who evade wonder.  I've written on this previously.  Here's an example of how we can walk right past some of the most remarkable beauty in the world and miss it entirely.

A man sat at a metro station in Washington DC and started to play the violin; it was a cold January morning. (See the video and related Washington Post article here).  He played six Bach pieces for about 45 minutes. During that time, since it was rush hour, it was calculated that thousands of people went through the station, most of them on their way to work.

Three minutes went by and a middle aged man noticed there was musician playing. He slowed his pace and stopped for a few seconds and then hurried up to meet his schedule.

A minute later, the violinist received his first dollar tip: a woman threw the money in the till and without stopping continued to walk.

A few minutes later, someone leaned against the wall to listen to him, but the man looked at his watch and started to walk again. Clearly he was late for work.

The one who paid the most attention was a 3 year old boy. His mother tagged him along, hurried but the kid stopped to look at the violinist.

Finally the mother pushed hard and the child continued to walk turning his head all the time. This action was repeated by several other children. All the parents, without exception, forced them to move on.

In the 45 minutes the musician played, only 6 people stopped and stayed for a while. About 20 gave him money but continued to walk their normal pace. He collected $32. When he finished playing and silence took over, no one noticed it. No one applauded, nor was there any recognition.

No one knew this but the violinist was Joshua Bell, one of the top musicians in the world. He played one of the most intricate pieces ever written,with a violin worth 3.5 million dollars.

Two days before his playing in the subway, Joshua Bell sold out at a theater in Boston and the seats average $100.

This is a real story. Joshua Bell playing incognito in the metro station was organized by the Washington Post as part of a social experiment about perception, taste and priorities of people. The outlines were: in a commonplace environment at an inappropriate hour: Do we perceive beauty?

Do we stop to appreciate it? Do we recognize the talent in an unexpected context?

One of the possible conclusions from this experience could be: If we do not have a moment to stop and listen to one of the best musicians in the world playing the best music ever written, how many other things are we missing?

Enter the theater of your mind and take a seat

You're realizing that entering into the silence before God which is prayer awakens a riot in your brain.  Thoughts and images come from all over to distract you.  You might fight them off or drown out the noise by focusing on a text of Scripture or using words for your prayers.  And that's not a bad path, but it won't bring you ultimately into the presence of God where you must be absolutely still and enter the silence which is the language of God (see the Bible's story about the Mount of Transfiguration). So, today, enter the stillness of prayer and as you do, watch the thoughts your ego parades through your mind.  Get some distance from this riot of sight and sound.  Treat your thoughts like movie images cast upon the screen in the theater of your brain.  Sit down with your popcorn in a seat half way up.  Before you know it, you'll be sucked in, plastered to the screen itself, fully identified with what's taking place there.  When you are, peel yourself off the screen, and troop back to your seat and sit down again and watch your thoughts.  You'll get pulled out of your seat again and again and again.

Be kind to yourself.  This isn't easy work.  Again and again, take up your seat a good distance from the images on the screen of your mind and watch them until you get a little distance between the you who watches the thoughts and the self who thinks them.

You're on your way to "taking every thought captive to make it obey Christ," the Beloved, who is the source and goal of all prayer (2 Corinthians 10.5).

Prayer: Entering the Interior Landscape

To live a life of prayer means live with as much awe and wonder and curiosity toward the vast inner landscape within you  as any scientist looks the earth or sky.  It means you live with as much respect and honor toward the beauty within you as any artist shows toward a desert landscape or jagged seacoast. Near Stromness, OrkenyJohn O'Donahue's a praying poet you ought to know.

The Irish poet and philosopher John O'Donohue was beloved for his book Anam Cara, Gaelic for "soul friend," and for his insistence on beauty as a human calling and a defining aspect of God. In one of his last interviews before his death in 2008, he articulated a Celtic imagination about how the material and the spiritual, the visible and the invisible worlds intertwine in human experience.

Here's a link to this remarkable interview on the audio program Speaking of Faith (which you also ought to get to know)

The Richness of Christian Meditation

To enhance your spiritual life and to learn how to pray more deeply, here's an audio resource for Christians who want to drink from the richness of the Christian meditation tradition or for those who want to understand how Christian practice meditation. From Publisher's Weekly:

James Finley PhD, a spiritual counselor who studied with Thomas Merton, presents a clear introduction to meditating as a Christian. He situates meditation—by which he principally means "a form of prayerful reflection, using thoughts and images"—in a historic tradition of Christian spiritual practice.

The book's first seven chapters examine some major themes of Christian meditation, e.g. "entering the mind of Christ" and "hearing the Lord's voice." Finley is to be commended especially for the way he interweaves theology and practice, as in his examination of the role of the body in Christian meditation. Through meditation, we learn to inhabit our bodies better, he observes, and gain insight into the true meaning of the Incarnation—the Word becoming flesh.

Another section that deserves special mention is the treatment of "Trinitarian mysticism." Many Christian titles aimed at a broad market skip over the complicated doctrine of the Trinity, but Finley suggests that meditating on the triune nature of the Christian God is crucial. These heady discussions are rounded out by concluding chapters—a revision of portions of Finley's 2000 title The Contemplative Heart—that are full of practical instruction. The evangelical market may find this title a bit too New Agey, but many other Christian readers will delight in it.

Find the audio collection here.

Ordinariness is a better path to God

To lighten you up and guard you from the possibility of a spiritual seriousness that can lead to pride, I introduce you to a writer I'd like you to know---Thomas Merton. In his book of meditations on the committed spiritual life he writes:

"It is often more perfect to do what is simpy normal and human than to try to act like an angel when God does not will it. That is, when there is no neeed for it, except in the stubborn passion of our own impatience with ourselves.

"It is not practical, it is not honest, it is not Christian to fly from 'every desire' and 'every pleasure' that is not explicitly pious.

"For others who are human enough to be ascetics without losing any of their humanity, it is all right to risk things that seem inhuman. For one as deficient and self-conscious as I am, the ordinary ways are safer. They are not just an evasion to be tolerated; they are a more perfect way" (p. 21)

Merton had his eyes on monks who get too serious. His words are a helpful reminder to us non-monks.  While we might not often try to be angels, we may try to be more than we are.  The perfect way is the path of humble embrace of the pleasure of our humanness.